Mikefule
Justified & Ancient
- Joined
- Dec 9, 2009
- Messages
- 1,282
- Location
- Lincolnshire UK
I think what Mikefule says* applies to broader history as well, and to the 'soft' sciences. There is a core that is pretty much unquestionable - the succession of British monarchs since Alfred the Great, for example...
However there are lots of points of detail that can be questioned and different angles from which to assess those facts that are generally accepted, so history will always be open to some degree of interpretation.
*Thank you.
There is history: the study of what we think really happened, based on the best evidence.
There is historiography, which is the study of our changing understandings of, and attitude towards, the historical narrative. Historiography is "the history of history."
An historian is interested in getting to the factual truth about the holocaust: exact dates, places, numbers, chains of command, who knew, etc.
An historiographer is interested in comparing what historians have believed and said about the holocaust at different times over the last 75 or so years: the evolving narrative as new evidence comes to light and different voices are heard.
For example, attitudes to the imprisonment and extermination of homosexuals have changed. At the start of the period, homosexuality was widely viewed as being deviant, wicked, illegal, or a symptom of mental illness. (This is absolutely not my own view) In the middle of the period, homosexuality became legal, but was still widely viewed as marginal to society and, by some, immoral. Now, it is generally acknowledged as just another way of being normal. Society's changing attitude to a group of people will inevitable affect society's changing attitude to an injustice perpetrated on that group.
There are revisionist historians who have an agenda: they seek to interpret the facts in a way that promotes one particular world view. This may be benign (a gypsy historian wanting to ensure the gypsy story is heard) or malign — someone with a neo-Nazi agenda. In either case, there is bias which needs to be taken into account when considering the revisionist historian's arguments and conclusions.
A step far beyond revisionism is the fantasy realm of holocaust denial and conspiracy theory.
The denier is just a particular type of conspiracy theorist. They believe that there is a conspiracy to make us believe that something happened when it didn't. In the case of holocaust denial, arguing against it will never convince the denier, and it carries the risk of conferring a spurious legitimacy to their claims. "If they're so keen to refute us, we must be onto something."
If someone wants to believe something that is obviously false (there was no holocaust, the world is flat, the Queen is a shape-changing lizard, Elvis is alive and rehearsing in a rowing boat in the English Channel for a come back tour with Glenn Miller) nothing will convince them otherwise. Everything that contradicts their belief is designated part of the conspiracy. By fighting against it, we strengthen it.
[Minor edit for clarity.]
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