Recycled1 said:
OK -mea culpa - I shouldn't have used the word "obscure"!
The priest's sermon impressed me at the time BECAUSE of its "liberal" nature.Most of the people attending the funeral weren't church-goers.
I daresay he took this into consideration.
Not all Christians believe that they will see their loved ones straight away -
I come from a fiercely non-conformist (and fairly argumentative) background, where certain relatives believed that they would "sleep" until Judgement Day.
I hesitate because I don't want you to feel like all the Christians are coming out of the woodwork and jumping on you about the little details... but...
FYI,
You say you grew up Baptist. There are lots of different kinds of Baptists, some very conservative and some rather liberal/mainstream. But the Baptist version of Christianity is by no means normative.
If your experience of Christianity was predominately Baptist, then hearing a sermon in or interacting with priests or adherents of any catholic (RCC, Anglican, Orthodox, even Lutheran) church might seem very surprising to you.
First of all, not all Christians believe Jesus died as a sacrifice for sins. In fact, the "undivided Church" has never defined precisely
how salvation is effected through Jesus. The Baptist churches do tend to define it as a substitutionary sacrifice of some sort. The Orthodox (Eastern) Church focuses more on the Incarnation - God becoming human so that humans might become divine. It's a very complex issue and I won't derail this thread further on it, but I thought you might like to know (since beliefs about the significance of Jesus' death
can be among the most repulsive part of some Christians' beliefs).
Anyway, you're right to describe the horror with which some Christians view contact with the dead. The Witch of Endor story is quite interesting, though - it actually problematizes the more conservative Christian take on the matter.
In my experience (raised Assemblies of God, attended conservative Baptist schools), such contact with the dead was really taken to be contact with demons purporting to be the dead. So a medium isn't conversing with your Aunt Jo or whoever; s/he's conversing with a demon pretending to be your Aunt Jo for the purpose of deceiving you and turning you away from the truth and from God.
However, in the OT story of the Witch of Endor, it
really was Samuel who was called up from the dead (and the ancient Hebrew view of such things was similar to the Greeks' view of Hades, not at all like later Christian thought on the matter). Saul's sin in doing so (according to the text, which doesn't spell it out too clearly) was that he was looking for advice from someone other than God and through means other than those set out by the religious tradition. Witches were rivals to the prophets and priests in that system. The belief wasn't so much that they'd give you false information, but that you were being unfaithful to YHWH (God) by going through a different religious tradition. It was similar to if you had sought the advice of a different god's priest or prophet.
There's such a range in current Christian thought on this matter, and you should know that only the most conservative Christians are unwilling to criticize the biblical text. Lots of Christians would look at this text, for example, as being very politicized and sexist. But that's another potential derailment of this thread.
Furthermore, catholic (RCC, Orthodox, Anglican, and many mainline Protestants) tradition encourages praying for the dead and "praying to" the dead (asking Saints to intercede on your behalf, or even talking to your dead relatives). The idea there is that Christ has conquered death. If you can ask someone alive on earth to pray for you, then why can't you ask someone who's died to pray for you? If you sought advice from your Aunt Jo while she was alive, why can't you ask her for advice after she's dead? Exactly what constitutes a response from the dead will be looked at differently by different Christians; some will be more open to going to a psychic, others won't. I think the most common attitude is simply one of being open to the way insights come to you in your life.
And that's why psychics can be Christian. Their take on what it means to
be psychic will be informed by their Christian beliefs. However, I doubt many Christians in mainline churches (including catholic strands) will set up shop as psychics per se. There's a story in the NT book of Acts about a magician named Simon who wanted the Apostles to teach him how to do the "tricks" (miracles of healing and exorcism) they were doing. They refused, because he was in it for financial gain. The term "simony" comes from that story, and refers to making money off spiritual gifts - e.g., selling an object that's been blessed
as such - selling the blessing. Most Christians will want to steer clear of such things. "Freely you have received; freely give" is the instruction Jesus gave to his followers regarding things spiritual.
(I should also point out that many Christians today don't take the miracle stories in the Bible literally. "Exorcism" in some senses refers beyond the official rite to a more general sense of purification. Baptism is, in part, exorcism - Justin Martyr in the 2nd century CE wrote of Baptism as exorcism - and this is retained in baptismal rites as the renunciation of Satan and all evil that opposes God. Even Christians like myself who don't believe in a literal Satan or literal demons/angels can speak of exorcism as a cleansing from evil.)
Disclosure: I'm an Anglican on the Catholic end of the spectrum, and a PhD student in theology. I wrote my Master's thesis on soteriology - the question of salvation (which many Christians associate predominately with the Cross but I find that to be an unfortunate narrowing of the subject).