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Obeah & Myal: Jamaican Magic

Mighty_Emperor

Gone But Not Forgotten
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'Dem obeah me!'

published: Wednesday | July 28, 2004

I AM WHAT I THINK

Wendel Abel

Mary's husband died. She could not sleep or eat. The sight of food made her feel bad. She was suffering from depression. Her friends told her that it was her husband's duppy. They thought that the duppy was 'riding her' and had taken away all her energy. Eventually she was taken to the doctor, put on medication and she started to do well.

OBEAH REFERS to magic, sorcery or witchcraft and involves the use of supernatural powers for protection or to cause harm to enemies. Myal involves the use of supernatural powers to produce healing or other benefits.

Obeah and myal have their roots in Africa and are widely practised in Jamaica, though banned in 1760.

Obeah is primarily used to cause harm and is done out of malice, envy or 'bad mind'. The obeah man is often asked to 'put a blow' or 'work' on someone to make them ill, experience undue hardship, bad luck, become mentally ill or, in extreme cases, die. Obeah may also be used to achieve success.

OIL OF SUCCESS

There are a number of persons who practise some of these activities. There is the traditional obeah man, the healer man or woman and the bush doctor. The spiritual mother or shepherd uses supernatural powers to achieve good. He or she is usually Christian-based and does not engage in evil acts. He uses his powers to heal, 'turn back' evil spells, assist with achieving success, passing examinations and mending relationships.

Walk into some drug stores downtown Kingston and you will be able to purchase a variety of 'oils'. These oils are chemicals, esters, that are sweet smelling without any real effect. One pharmacist told me that oils account for a significant part of sales. There are oils for success, oils to promote healing, oils to 'tie' someone into a relationship, oil to 'get rid of someone'. Other products include 'compellance powder', 'tan there oil' and 'oil of come back'. Baths, costing up to ,000, are an important part of these rituals and may be used to cast off evil spirits, to 'wash off' bad luck or promote success.

ILLNESS AND OBEAH

Many persons believe that many ailments are not due to natural causes but due to demon possession, spells or someone 'setting a blow' on them. These ailments include longstanding disorders such as cancers, leg ulcers, mental illness and disorders for which there may be no cures.

Why would someone want to cast obeah on another? According to one healer man, the reasons are many, mostly 'red eye' and 'bad mind'.

Those most likely to be 'obeahed' are children doing well in school, persons achieving successes such as job promotions, purchasing a car or a house.

My opinion, however, is that although obeah is widely practised in Jamaica, there is no basis for it. People experience personal tragedies every day and a lot of the associations made with someone's experience is both false and coincidental. Contrary to some belief, evil spirits, spells and obeah cannot cause illness. The reality is that there is a number of medical disorders for which there is no adequate treatment or cure. Many persons will turn to the supernatural out of desperation.

For many conditions with psychological bases such as anxiety disorder and depression, healing can take place by suggestion. This is similar to what we describe as 'the placebo effect' in which an individual with pain may get an injection of water and will feel better.

Before consulting an obeah man or a spiritual healer consult your doctor and have open and frank discussions. Many persons who believe in obeah or the supernatural fail to seek early treatment, do not comply with their treatment and as a result their condition may worsen or they might die. Be open and discuss your beliefs and your treatment with your doctor. Most health care providers are understanding and non-judgemental.

Dr. Wendel Abel is a Consultant Psychiatrist and Senior Lecturer, University of the West Indies;

http://www.jamaica-gleaner.com/gleaner/20040728/health/health1.html
 
I've always wondered what "Obeah" meant. Doesn't Crowley refer to "Obeah-Wanga" somewhere?
And sorry to bring captain beefheart into everything that I post, but there's a song of his called "obeah man" which is all about magic. There's also this bloke
 
Myths and legends: Was she an obeah woman?

By Patrick Foster Observer writer
Sunday, February 27, 2005

Folk tales and legends about Nanny have converged with historic facts and where the truth ends and myth takes over, is sometimes unclear. Her influence over the Maroons was so strong that it seemed to be supernatural and was said to be connected to her powers of obeah.

A famous legend is that during 1737, at the height of the Maroon resistance against the British, Nanny and her people were near starvation. She was about to surrender when, one night, voices from her ancestors told her not to give up.

When she awoke, she found pumpkin seeds in her pocket which she planted on the hillside. Within a week the seeds grew into large plants laden with pumpkins that provided much-needed food for the starving community. In recognition of this, one of the hills near Nanny Town is still known as 'Pumpkin Hill'.

There are two versions of the story of Nanny catching bullets. The first is that Nanny was able to catch bullets with her hands, which, it is said, was a highly developed art form in some parts of Africa. The other account is that Nanny was able to catch bullets with her buttocks and shoot them out again.

Historian Edward Kamau Braithwaite, who Professor Rex Nettleford said was the final arbiter in Nanny's choice as national hero, has suggested that the original story took a vulgar twist as a result of British colonialists being deliberately offensive about her.

Another legend about Nanny is that she placed a large cauldron on the corner of a narrow mountain path. The pot was said to be boiling even though there was no fire beneath it. British soldiers approaching would look inside out of curiosity, fall in and die while others would collapse and fall over the hill.

There have been suggestions that the pot contained special herbs with anaesthetic properties, as Nanny was said to be an accomplished herbalist.

Source

More info on Maroons here:

http://en.wikipedia.org/wiki/Maroon_%28slavery%29

And on Granny Nanny:

http://en.wikipedia.org/wiki/Granny_Nanny
 
The other account is that Nanny was able to catch bullets with her buttocks and shoot them out again. 8)

I've seen girls break culinary objects, but, a bullet. :shock:
 
tastyintestines said:
The other account is that Nanny was able to catch bullets with her buttocks and shoot them out again. 8)

I've seen girls break culinary objects, but, a bullet. :shock:

?? :?
 
Emperor said:
Myths and legends: Was she an obeah woman?

By Patrick Foster Observer writer
Sunday, February 27, 2005

Folk tales and legends about Nanny have converged with historic facts and where the truth ends and myth takes over, is sometimes unclear. Her influence over the Maroons was so strong that it seemed to be supernatural and was said to be connected to her powers of obeah.

A famous legend is that during 1737, at the height of the Maroon resistance against the British, Nanny and her people were near starvation. She was about to surrender when, one night, voices from her ancestors told her not to give up.

When she awoke, she found pumpkin seeds in her pocket which she planted on the hillside. Within a week the seeds grew into large plants laden with pumpkins that provided much-needed food for the starving community. In recognition of this, one of the hills near Nanny Town is still known as 'Pumpkin Hill'.

There are two versions of the story of Nanny catching bullets. The first is that Nanny was able to catch bullets with her hands, which, it is said, was a highly developed art form in some parts of Africa. The other account is that Nanny was able to catch bullets with her buttocks and shoot them out again.
Historian Edward Kamau Braithwaite, who Professor Rex Nettleford said was the final arbiter in Nanny's choice as national hero, has suggested that the original story took a vulgar twist as a result of British colonialists being deliberately offensive about her.

Another legend about Nanny is that she placed a large cauldron on the corner of a narrow mountain path. The pot was said to be boiling even though there was no fire beneath it. British soldiers approaching would look inside out of curiosity, fall in and die while others would collapse and fall over the hill.

There have been suggestions that the pot contained special herbs with anaesthetic properties, as Nanny was said to be an accomplished herbalist.

Source

More info on Maroons here:

http://en.wikipedia.org/wiki/Maroon_%28slavery%29

And on Granny Nanny:

http://en.wikipedia.org/wiki/Granny_Nanny
 
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