Hospitaller
Ephemeral Spectre
- Joined
- Aug 29, 2001
- Messages
- 427
- Location
- Ireland
hospitaller said:
Hospitaller said:The only scientific take I've seen on this "bunch of arse" is:
Derr, John S., and Persinger, Michael A.; "Temporal Association between the Zeitoun Luminous Phenomena and Regional Seismic Activity," The Explorer, 4:15, October 1987
Jerry_B said:"One has to take into account that such an event took place in a predominantly non-Christian country, which makes it more unusual."
I believe it was C. S. Lewis who pointed out that Islam is much more correctly described (from an orthodox, mainstream Christian viewpoint) as a "Christian heresy" than as "non-Christian." A religion which teaches that Jesus Christ is the highest created being (although not God) and who will in fact return in glory at the End Times to judge the living and the dead is hardly "non-Christian" in the sense of, say, Hinduism or Shintoism. In fact, the Christology of the Muslims rather resembles that of the Jehovah's Witnesses, usually considered a "Christian heresy."
And Muslims have always held an very high regard for Christ's earthly mother, so I assume that many Muslims came to view the Zeitoun lights - probably more Muslims than Christians.
Of course, Dr. Persinger means "temporal" as in the temporal region of one's brain.
Hospitaller said:Forgot all about this thread! Must look for anything new on this on the net. In the meantime...
ElishevaBarsabe wrote:
Of course, Dr. Persinger means "temporal" as in the temporal region of one's brain.
although Persinger is perhaps most commonly known for his work around electromagnetic energy and the brains of rats, mice and humans, the reference to "temporal" in the article referred to above is actually a reference to the passage of time. IIRC he found that the Zeitoun apparitions of 1968 and 1969 were followed around about a year later by a tenfold increase in seismic activity about 250 miles to the southeast.
3 April. In 1968 two auto mechanics saw during the night the figure of a woman in white on the dome of the Church of St Mary opposite their garage in Zeitoun, a northern suburb of Cairo. As the figure was holding onto a stone cross, they thought she was going to jump and summoned the priest and the emergency services. As everyone found out soon enough, it was the Virgin Mary returning to Egypt. For a year, hundreds of thousands of people of diverse faiths witnessed her and other weird manifestations. Many took photographs.
Hospitaller said:"IIRC he [Dr. Persinger] found that the Zeitoun apparitions of 1968 and 1969 were followed around about a year later by a tenfold increase in seismic activity about 250 miles to the southeast."
As far as I'm concerned, this is no 'explanation' of anything whatsoever.OldTimeRadio said:Hospitaller said:"IIRC he [Dr. Persinger] found that the Zeitoun apparitions of 1968 and 1969 were followed around about a year later by a tenfold increase in seismic activity about 250 miles to the southeast."
Does this "explain" the Zeitoun apparitions (as some skeptics have maintained) or does it instead immeasurably heighten their paranormalty?
Now that is a truly intriguing suggestion: BHM > BVM? I'd love to hear more, in the next world if not in this. Please hold that thought as you enter the teleporter (and watch out for flies).I read that prior to this incident, about a month before, there were sightings of a big hairy man i.e. a sasquatch, in the belfry was reported. Apparently this isn't uncommon prior to sightings of the BVM.
Please hold that thought as you enter the teleporter (and watch out for flies)
There has always been a parochial economy arising from pilgrimage, from even before the very-earliest days of the Ponzi system known as 'Christianity'.On the other hand, why summon all those people to a cathedral to see the BVM?