ramonmercado
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A King who never dies; well, that's what the Mankon people believe.
For the people of Mankon in the grass-fields of north-west Cameroon, their king - known as the fon or fo - never dies. He simply disappears.
So the regional governor Adolphe Lele incurred the wrath of the Mankon people when he broke a taboo by announcing the death of the 97-year-old Fon Angwafor III late last month.
"The fon is the custodian of all land in Mankon. He is the very source of our cultural spring. He is the fountain of our spirituality. He is the bridge between the yesteryears, the here and now and the aftertime," says barrister Joseph Fru Awah, a Mankon notable.
Having ascended to the throne in 1959, Fon Angwafor III was the first monarch to acquire a western education. He went to school in the days when royal children were kept out of classrooms to protect them from what was seen something for commoners. He furthered his studies by qualifying as an agro-technician in a nation where farming is part of the daily lives of many people.
Like all Mankon monarchs, he was a polygamist and, in accordance with tradition, the number of wives he had was never disclosed. But to say that he had about a dozen would be a conservative estimate. He is also thought to be survived by dozens of children.
But he had his fair share of critics. When colonial rule ended in the 1960s, he was one of the architects of the unification of English- and French-controlled territory into what is now Cameroon. Mankon is one of the biggest kingdoms in English-speaking Cameroon, home to hundreds of thousands of people. Some of those who advocate English-speaking Cameroon's secession have never forgiven Fon Angwafor III for supporting unification.
Rare for a monarch, he also served in parliament, making history by becoming Cameroon's first - and only - independent MP from 1962 to 1988.
It took three long weeks for the Kwifor, the secretive supreme council of Makon kingmakers, to formally declare the "disappearance" of the king. Until then, people whispered phrases like "there is smoke in the palace", and refused to even say that their monarch had "disappeared" - although he had already been "inhumed" at a sacred place unknown to the public. The Mankon regard it as taboo to say that their king has been buried.
Once the announcement of his "disappearance" was made on 29 May, men did not wear caps, and women did not farm as a mark of respect for the monarch.
The mourning culminated on 7 June when tens of thousands of people turned up at the 300-year-old royal palace in Bamenda - a city with a population of 500,000 and the heartland of the Mankon.
But no-one shed a tear. It is an abomination to cry for a missing fon.
Flanked by members of the Kwifor, the new king - son of Fon Angwafor III - walked into the palace courtyard, barefoot and bare-chested, with only a white cloth wrapped around his waist.
https://www.bbc.com/news/world-africa-61722442
For the people of Mankon in the grass-fields of north-west Cameroon, their king - known as the fon or fo - never dies. He simply disappears.
So the regional governor Adolphe Lele incurred the wrath of the Mankon people when he broke a taboo by announcing the death of the 97-year-old Fon Angwafor III late last month.
"The fon is the custodian of all land in Mankon. He is the very source of our cultural spring. He is the fountain of our spirituality. He is the bridge between the yesteryears, the here and now and the aftertime," says barrister Joseph Fru Awah, a Mankon notable.
Having ascended to the throne in 1959, Fon Angwafor III was the first monarch to acquire a western education. He went to school in the days when royal children were kept out of classrooms to protect them from what was seen something for commoners. He furthered his studies by qualifying as an agro-technician in a nation where farming is part of the daily lives of many people.
Like all Mankon monarchs, he was a polygamist and, in accordance with tradition, the number of wives he had was never disclosed. But to say that he had about a dozen would be a conservative estimate. He is also thought to be survived by dozens of children.
But he had his fair share of critics. When colonial rule ended in the 1960s, he was one of the architects of the unification of English- and French-controlled territory into what is now Cameroon. Mankon is one of the biggest kingdoms in English-speaking Cameroon, home to hundreds of thousands of people. Some of those who advocate English-speaking Cameroon's secession have never forgiven Fon Angwafor III for supporting unification.
Rare for a monarch, he also served in parliament, making history by becoming Cameroon's first - and only - independent MP from 1962 to 1988.
It took three long weeks for the Kwifor, the secretive supreme council of Makon kingmakers, to formally declare the "disappearance" of the king. Until then, people whispered phrases like "there is smoke in the palace", and refused to even say that their monarch had "disappeared" - although he had already been "inhumed" at a sacred place unknown to the public. The Mankon regard it as taboo to say that their king has been buried.
Once the announcement of his "disappearance" was made on 29 May, men did not wear caps, and women did not farm as a mark of respect for the monarch.
The mourning culminated on 7 June when tens of thousands of people turned up at the 300-year-old royal palace in Bamenda - a city with a population of 500,000 and the heartland of the Mankon.
But no-one shed a tear. It is an abomination to cry for a missing fon.
Flanked by members of the Kwifor, the new king - son of Fon Angwafor III - walked into the palace courtyard, barefoot and bare-chested, with only a white cloth wrapped around his waist.
https://www.bbc.com/news/world-africa-61722442