The Dead Sea Scrolls Book of Daniel
A long time ago, in a galaxy far, far away, Dot 23 wrote:
"I did study the DSS under one of the original analysts in the pre-all catholic research group at Uni (did horribly on the exam!). He was convinced that the messages held within them were dangerous to the vatican and the papcay, and the story about 'retro-fitting' daniel came from him. Not only were daniel and ezekiel's words interpretted as being about Jesus, the wording was changed in the original scripture so as to make it appear a stronger prophecy than it was originally."
It took me a while to look into this one. My current immersion in academia accounts for both my late reply and my aversion to people stating opinion as fact!
Anyway, some of the most important variations found in the Book of Daniel scrolls found at Qumran are footnoted in modern bible translations. The New International Version, for example, has an extensive footnote on the variant reading at Daniel 10:16. The New Revised Standard Version, meanwhile, dumps the traditional Masoretic reading completely in Daniel 7:1, replacing it with the variant reading from the Dead Sea Scrolls.
So whatever about wording being changed in original scripture, our current translations are being updated using the Dead Sea Scrolls. Many "King James Version (KJV) only" fundamentalists may balk at this, seeing the textus receptus on which the KJV is based as the verbal plenary inspired word of God. What they may not realise is that this theory of inspiration is Islamic. They are the inheritors of a tradition which tries to hold the "Christian" bible on the same level as the Quran, whereas it really is the equivalent of the Hadith. The equivalent of the Quran in Christian theology is Jesus Christ - both are believed by their respective devotees to be uncreated and to have pre-existed eternally in heaven with God apart from their earthly manifestation (there are other less straightforward parallels which I won't go into now). No such claim is made for the Bible in primitive Christianity. Indeed much of what we now call the Bible did not exist when the first Christian's were alive. They were followers of Christ, not bibliolaters. I have digressed...
It is important to be aware that the Dead Sea Scrolls books of Daniel (1QDan.a, 1QDan.b, 4QDan.a, 4QDan.b, 4QDan.c, 4QDan.d, 4QDan.e, pap6QDan) were not preserved complete and intact, having been subject to the appetites of cave worms or the ravages of time. However, many scrolls found at Qumran quote from and refer to Daniel (4Q242, 4Q243-244, 4Q245, 4Q246, 4Q489, ?4Q551, 4Q552-3, ).
Nowhere in the Dead Sea Scrolls versions of Daniel can it be found that the wording differs from the our current scripture so as to make it appear a stronger prophecy than it was originally. Of course there are many variants, different words used to describe vegetables, spelling mistakes (in one place Nebuchadnezzar is spelt "Mechandnezzar"), and various others, the details of which I won't bore you with (unless requested) as they don't significantly alter the meaning of the text.
What is important, however, is the absence of the whole of what we now call Chapter 12 of the Book of Daniel from all of the Dead Sea versions of Daniel. Chapter 12 is important in that it is the first book of the pre-Christian Jewish canon to speak explicitly of resurrection. The resurrection referred to therein refers only to the Jewish people. A time is prophetically described when the obedient faithful rise to shine forever like stars, and all evil is done away with. Daniel himself pleads ignorance in the text to the meaning of this prophecy (Daniel 12:8), and its interpretation is refused to him (Daniel 12:9).
However, Daniel 12 is quoted in another Dead Sea Scroll (4Q174), so we know that it existed at that time. Whether it was edited from the Dead Sea Daniel Scrolls by their authors or fell subject to cave worms and time, I do not know, and welcome comment. What I do know is that the last portion of the Book of Daniel did exist at that time - it is quoted in 4Q174.
On a final note, whereas the Christian classification of the "Old Testament" writings includes Daniel amongst the 'Prophets', the Jewish "Tanak" includes Daniel amongst the "Kethubhim" ('Writings'). In the Dead Sea Scrolls Daniel is classified under "Prophets". This has much relevance, not least to the comments made by Dot23's lecturer. It's main relevance, though, is that it tells us much more about the authors of the Dead Sea Scrolls than about their contemporaries in Judaism or fledgling Christianity.
It would appear that Dot23's lecturer was uninformed regarding the Dead Sea Scrolls versions of Daniel. Perhaps he had not read the scrolls for himself but only "about" them. (As a third-level lecturer I know that this can be often the case with many of my colleagues) If it was more than five years ago, he could legitimately theorise about the biblical scrolls from Qumran being kept from the faithful for fear of shattering their faith. (Which wouldn't be hard if like our KJV-only friends it was based mainly on a book).
However, since 1999 all of the biblical scrolls from Qumran have been available to buy in English translation thanks to Martin Abegg Jr., Peter Flint and Eugene Ulrich. Those wishing to discuss the relevance of the Dead Sea Scrolls to the biblical canon and Christianity on this forum would do well to get their hands on a copy (ISBN 0 567 08715 8) in order that they might give an informed opinion.