"You, men of England, who have no rightn to this Kingdom of France, the King of Heaven orders and notifies you through me, Joan the Maiden, to leave your fortresses and go back to your own country; or I will produce a clash of arms to be eternally remembered. And this is the third and last time I have written to you; I shall not write anything further.
Jesus, Mary;
Joan the Maiden
I have sent you my letters honorably, but you detain my heralds; for you have detained my herald called Guyenne. Please send him back to me, and I will send some of your men captured in the fortress of Saint Loup, for they are not all dead."
Visions
Many contemporary attempts to explain Joan's visions have been based on the commonly-held belief that her visions were described merely as auditory sensations which only she could hear. Analyses based on this idea have led to the belief that she was experiencing hallucinations brought on by mental illness, ranging from schizophrenia to temporal lobe epilepsy and even Bovine Tuberculosis. However, the historical documents describe her visions quite differently than the common conception of the subject, containing quotes from Joan stating that these visions instead were often visual and tactile, and could take solid, physical form that she and other people could see and touch. These quotes and other documents state that people such as the Count of Clermont, Guy de Cailly, etc, could simultaneously experience her visions.
False "Joans of Arc"
After the execution of the Maid of Orleans, there were number of impostors who claimed to be Joan, having escaped from the fire. Most of these were swiftly exposed but two of the most famous are known as Jeanne de Armoises and Jehanne de Sermaises, although contemporary accounts are sketchy at best.
According to a later story (found 1686 in Metz), Jeanne appeared for the first time in May 20, 1436 in Metz where she met with two brothers of Joan – Pierre and Jehan – and convinced them that she was their deceased sister. Whether the brothers really did believe or feigned belief for their own reasons is impossible to say. For the next three years the town of Orleans stopped the memorial services for the Maid of Orleans and, according to town records, paid some of her expenses.
Afterwards, the false Joan supposedly moved to Arlon in Luxembourg where she reputedly met Madame de Luxembourg. Later she married a knight: Robert des Hermoises or Armoises.
The false Joan dealt with the king Charles VII via letters for the next four years. Around 1440 she finally received an audience with him. According to a later account of the king's chamberlain de Boisy, the king asked her about the secret he and Joan had shared; reputedly it was that the king had suspected he might have been illegitimate. She did not know the secret so she kneeled, confessed and begged for mercy. Later she was forced to admit her imposture in public. Still, there are contemporary claims that Joan's brothers had with them a woman they called their sister around 1449-1452.
In 1457, when the maid had been "rehabilitated", there was a woman called Jehanne de Sermaises in Anjou. De Sermaises was accused of having called herself the Maid of Orleans; wearing male dress; and deceiving many people. She was sentenced to prison but released in February 1457 on the condition that she would "bear herself honestly in dress" (i.e. use female clothing). Afterwards she disappeared from public records.
Krobone~ said:There is one other possibility not listed on the poll: Joan faked it.
rynner said:The most interesting thing about Joan, for me, is not the voices but the fact that the story of her being burned at the stake by the English may not be true, as there are reports of her being seen afterwards, and getting married, etc.
Visions
Jeanne d' Arc by Eugene Thirion. Late nineteenth century images such as this often had political undertones because France had ceded Joan of Arc's home region to Germany in 1871. Chautou, church of Notre Dame (1876).Joan of Arc's religious visions have interested many people. All agree that her faith was sincere. She identified St. Margaret, St. Catherine, and St. Michael as the source of her revelations, although there is some ambiguity as to which of several identically named saints these might mean. Devout Roman Catholics regard her visions as divine inspiration. Other explanations posit hallucination, mental illness, or self-delusion. Scholars who propose psychiatric explanations such as schizophrenia consider Joan a figurehead rather than an active leader.[52] Among other hypotheses are a handful of neurological conditions that can cause complex hallucinations in otherwise sane and healthy people, such as temporal lobe epilepsy. Ralph Hoffman, professor of psychology at Yale University, states that "hearing voices is not necessarily a sign of mental illness," and names Joan of Arc's religious inspiration as a possible exception without speculation as to alternative causes.[53]
Psychiatric explanations encounter some difficulties. One is the slim likelihood that a mentally ill person could gain favor in the court of Charles VII. This king's own father had been popularly known as "Charles the Mad" and much of the political and military decline that had occurred in France during the previous decades could be attributed to the power vacuum that his episodes of insanity had produced. The old king had believed he was made of glass, a delusion no courtier had mistaken for a religious awakening. Fears that Charles VII would manifest the same insanity may have factored in the attempt to disinherit him at Troyes. Contemporaries of the next generation would attribute inherited madness to the breakdown that England's King Henry VI was to suffer in 1453: Henry VI was nephew to Charles VII and grandson to Charles VI. As royal counselor Jacques Gélu cautioned upon Joan of Arc's arrival at Chinon, "One should not lightly alter any policy because of conversation with a girl, a peasant...so susceptible to illusions; one should not make oneself ridiculous in the sight of foreign nations..." Contrary to modern stereotypes about the middle ages, this particular royal court was shrewd and skeptical on the subject of mental health.[54][55]
Another conflicting circumstance is the intellectual decline that normally accompanies major mental illnesses. Joan of Arc remained astute to the end of her life. Rehabilitation trial testimony frequently marvels at her intelligence. "Often they [the judges] turned from one question to another, changing about, but, notwithstanding this, she answered prudently, and evinced a wonderful memory."[56] Her subtle replies under interrogation even forced the court to stop holding public sessions.[57]
The only detailed source of information about Joan of Arc's visions is the condemnation trial transcript, a complex and problematic document in which she resisted the court's inquiries and refused to swear the customary oath on the subject of her revelations. Régine Pernoud, a prominent historian, was sometimes sarcastic about speculative medical interpretations: in response to one such theory alleging that Joan of Arc suffered from bovine tuberculosis as a result of drinking unpasteurized milk, Pernoud wrote that if drinking unpasteurized milk can produce such potential benefits for the nation, then the French government should stop mandating the pasteurization of milk.[58]
Bone fragment likely not Joan of Arc
By CHRISTIAN PANVERT, Associated Press Writer
CHINON, France - A rib bone and a piece of cloth supposedly recovered after Joan of Arc was burned at the stake are probably not hers, according to experts trying to unravel one of the mysteries surrounding the 15th century French heroine.
Eighteen experts began a series of tests six months ago on the fragments reportedly recovered from the pyre where the 19-year-old was burned for heresy. Although the tests have not been completed, findings so far indicate there is "relatively little chance" that the remnants are hers, Philippe Charlier, the head of the team, told The Associated Press on Saturday.
The fragment of linen from the 15th century "wasn't burned. It was dyed," Charlier said. And a blackened substance around the 6-inch rib bone was not "carbonized remains" but vegetable and mineral debris, "something that rather resembles embalming substance," he said.
Joan of Arc was burned to death on May 30, 1431 in the Normandy town of Rouen following a trial. Legend has it that her ashes were scattered in the Seine River. The rib bone and piece of cloth were supposedly recovered from the pyre by an unidentified person and conserved by an apothecary until 1867, before being turned over to the archdiocese of Tours. They are now stored at a museum in Chinon, about 150 miles southwest of Paris.
In 1909, scientists declared it "highly probable" that the remains were those of Joan of Arc. Given developments in genetic technology in recent years, researchers decided to test the remains again to try to determine if they were definitely hers.
But the probability that the remains are those of Joan of Arc are "enormously lessening," Charlier said. "We're instead moving toward the hypotheses of a fake relic or of a relic that was transformed."
"It could be that these are human remains of the 15th century subjected to a sort of embalming or protection as happened when relics were manipulated," he said. "But we know, in any event, that Joan of Arc was not embalmed."
A cat femur found among the remains just confuses the matter. For some, it lends weight to the notion of a hoax or a fake relic. However, other historians say cats or other animals representing the devil could have been thrown into pyres in medieval times, Charlier said. In any case, the blackened substance around the cat femur, like the rib bone, was also found to be vegetable and mineral debris, he said.
Charlier stressed that results from other tests were still pending, including carbon-14 dating and genetic tests to determine the sex of the individual.
Joan of Arc was tried for heresy and witchcraft and burned at the stake after leading the French to several victories over the English during the Hundred Years War, notably in Orleans, south of Paris. The illiterate farm girl from Lorraine, in eastern France, disguised herself as a man in her war campaigns and said she heard voices from a trio of saints telling her to deliver France from the English. Joan of Arc was beatified in 1909 and made a saint in 1920.
Before uttering the words, "and now for my next trick".ogopogo3 said:I remember reading in one of those Ripley's paperbacks that witnesses saw her exhale a dove with her dying breath.
Shuggaroth~ said:I saw a documentary the other day that said that although Joan of Arc was defeated, she did fulfil all her prophecies. It was only when she went on doing things other than what the voices had told her to do that she got captured. If thats true its pretty interesting.
Ria777 said:As far as inspired children leading religious crusades, that has happened as recently as a few years ago. Two twin boys. Can't remember where, though. Someone here'll know.
Why didn't I argue with this back then when it mattered?many of the women around at the time, girly, wet as a dishcloth and expected to be inferior.