Alright, let's see about these quote bars, haha.
Thx buddy, dare I ask in what way you have been altered_:wii:
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Answering this will actually help illustrate my points with Jungian analysis and Forteanism. I'll have to explain a couple different angles and bring them together here. Just remember, you asked! Lol.
I have seen some of the circles of Hell. Because of things I grew up with and inadequate coping mechanisms, I grew up using drugs to self medicate. Firstly, my life was never extreme, my parents were good people but my dad was the classical detached alcoholic detective and my mom had a rough upbringing. at a young age, it left me with a bit of a void that i started filling with cannabis mainly, sometimes alcohol, sometimes mushrooms, sometimes methadone.
i've been into Forteanism, philosophy, and comparative religion since maybe 10 years old. it started small but was always present. so, through an emotional void, i tended to sedate myself with drugs and either party with others or read extensively by myself. I gobbled up things like John Keel, Jung, Manly P Hall, Viktor Frankl, and just traditional religious texts of various kinds. I also eventually looked into Peter Carroll and chaos magick, et cetera.
but see, when you're building a house-of-cards-of-drugs in order "stay straight", you dont have much faith in anything at all. and when you have no faith in anything, not even yourself, you will stumble into your own inner demons like a blind man walking in a dead-end alley.
but i was sedating myself to a point beyond any real reconciliation with the things i was avoiding. so i started receiving recurring dreams that would serve to be premonitions. precisely, i had one dream that became a major turning point for the rest of my life. it happened two months after i dreamt it, and it was a very positive thing. from then on, for the next few years, i had varying degrees of this same dream over and over and over. it eventually became the only dream i had. what was first positive was becoming an obstacle. it was here that I began researching dream analysis extensively, and beginning to work with the divination arts like tarot, numerology, and auto-hypnosis to begin probing this dream because it was beginning to serve as a roadblock in my personal development. it was like an unsolvable riddle and it mocked me at times. it was urging me to grow, but i didn't know how, and i wasn't used to the growing pains. these dreams were to eventually be what would pull me out of self-destructive path and find faith in something.
and this is how I was altered. I had no faith in myself or the world around me, I only had faith in sedation. so my psyche granted me soil to unconsciously plant my seeds of growth into--the dreams. ultimately, i found faith in order out of chaos i.e. chaos theory. I have found a great deal of use out of Freemasonry, Rosicrucianism, Buddhism and Hermeticism overall. I have made a heaven out of a real hell, order out of chaos. i'm not saying i live a lavish life, but i have peace, whereas I never felt like i was born with much peace at all. i made my own peace. oh and these days i just smoke a little bit of weed sometimes. its been that ways for years now.
but remember this idea of my suspended-belief with these dreams and divination when i discuss Point Pleasant and the Mothman.
I have investigated alchemy primarily with reference to two main thinkers/writers in the area. The first is Jabir ibn Hayyan also known as Geber, and the other is Jan Baptist Van Helmont. Geber is hard to read, as he constantly uses poetic aphorisms to describe what is going on, so you have to also become a bit of an expert in Sufi poetry to get a clue, which detracts from the chemistry somewhat. Assuming I have understood him, Geber seems to have been an early practical chemist, as his work involves the manufacture of a number of medicines and dyes and other routine chemical products that would have seemed like magic in their day. I think his "creation" of gold, likely involved methods of precipitating gold out of a mercury solution which is still used in mining today as an extraction process from crushed ore.
As for Van Helmont, he is the fellow who proved scientifically that plants breathe. I didn't replicate his experiments, but I did sort of decode them. He did an interesting experiment in transmuting mercury into gold via the "philosopher's stone". This he described as a pink crystal. Interestingly, in India there was a naturally occurring deposit of Americanium crystals that were pink in color. As the crystals release neutrons (and are frantically dangerous radioactive material), they can bombard mercury and shift it on the periodic table. This is sometimes called "nuclear gold" and was used to prop up the Soviet economy. Apparently there was also a lot of gold bearing alchemical seals in the royal treasury of Sweden that apparently lost purity over the centuries, as one would expect from radioactive decay, suggesting that some form of radioactive neutron transfer was performed.
I was literally giggling with wonder at your descriptions of these alchemical studies. I am blown away, I love it! Through degrees of separation, I can relate to your use of symbolism to deduce scientific processes, but the chemical lengths you have deduced them to are extremely fascinating. Real alchemy, my friend! Lovely. I think we may be having many future discussions, haha.
While I have certainly read people using Jungian theories on this forum before, you seem pretty convinced that this is the best explanation for most of them. Is that correct? If so I hope you can help me get my head around this question with reference to the mothman.
Now Jung refers to the collective unconscious in much the same way that Buddhists refer to the "storehouse consciousness", so for all these different people to experience the mothman in Point Pleasant is clearly coming from the collective unconscious (which we all share), but what is setting such a phenomenon off? Other towns in the USA have had bizarre mass sightings of local "monster" phenomena without a disaster like the Silver Bridge collapse to act as a geographically local "psychic trigger". It is also unusual for the mothman to be pre-collapse rather than post, if we are arguing for a causal relationship (not going to dwell on it overmuch). I could ask, how do we know we are dealing with a Jungian archetypal vision and not a cryptid, but I am more concerned with what triggers a community to have visions? The only thing I can guess at is a local release of hallucinogenic toxins in the environment. I really look forwards to reading how you approach this question.
You are asking all the right questions! I think that Jungian psychology provides an eloquent explanation for Fortean phenomena, but here's the caveat: I don't think it is the only way to explain Forteanism. i would not be so arrogant! haha. but here is my basic personal pitch of the phenomenological evidence: science has without question demonstrated that symbols can project themselves beyond the inner psyche, into the physical life. this in basic terms is hypnotic suggestions, it is the purpose of dreams, and is the basic idea in neurolinguistic programming, et cetera. it is adaptation propelled by the imagination. it is also the basic idea behind Jungian synchronicities. i always found the idea of synchronicity to be specifically Fortean. Synchronicity in practical terms means that the unconscious mind is recognizing a meaningful sequence of symbols within the conscious state of mind. SOOO what if cryptozoology and cryptids, aliens, angels, demons, etc, are all unconscious projections that are stirred so deeply within the unconscious mind that they in effect physically manifest and take on a life of their own. even Jung himself considered the psychological archetypes as being autonomous.
Now I understand I am getting pretty far-out-there. this is all just philosophical conjecture for fun. but i think there is weight to its implications. but what if, say, a bigfoot hunter is not hunting a physical creature, but conjuring a spirit ie interacting with the electromagnetic phenomena. by the bigfoot hunter researching the history of the data, the location sites, and bringing all the equipment and focusing on the hunt, are they not projecting their desires, faiths, aspirations, and even suspending their belief through hopes that they might come face to face with a sasquatch?
as a case study, i propose the shadow people of sleep paralysis for consideration. the sucubus and incubus of sleep paralysis have been around since Babylon, and they are in a literal sense the initial antagonists of humanity. From Babylon to modern society, these episodes of sleep paralysis describe the exact same thing throughout virtually any and all spirituality. and sure, science has found reasons for why it "Feels" like a sucubus is kneeling on your chest and strangling you, but they still haven't explained why people have hallucinated this very same thing since Babylon. of course, nowadays it is a whole host of encounters. I personally think that most alien abductions can be explained through the shadow people of sleep paralysis. Soooooo many common people experience sleep paralysis on a recurring basis, and they see these sinister shadows, often with red eyes, always doing nefarious things. some people talk about how they've heard the shadows discussing ways to abduct them or torture them, i've heard dozens of these same types of different stories firsthand, and read a countless amount of them online. i actually only experienced sleep paralysis twice as a kid, and it scared the piss out of me but never affected me since. i became interested in it as a case study.
here's where i tie it together: these shadow people leave physical marks. and i think this explains a great deal of poltergeist experiences. but even if they don't leave intense physical marks they leave marks on the patient in this way: fear, insomnia, suppression of the immune system, depression, anxiety, even PTSD. the marks are seen in the terror on the faces of these people as they recount their stories, and sometimes even struggle to hold their lives together.
before he died, I have some brief communication with cryptid researcher and former exorcist JC Johnson of Crypto Four Corners. Not sure if you all are familiar with them, but Johnson documented cryptid phenomena for a very long time, and i once heard in an interview that he was willing to share firsthand footage with people who inquired. so i inquired, and he sent some footage to me. it was footage of Skinwalkers, and interviews with eyewitnesses. the footage, like any footage, was ultimately inconclusive as to what EXACTLY it was, but with heat-vision footage, you can make out the shape and movements of the creature for a very long time, and it is not a hoax. it was so bizarre, it completely blew my mind. i may still have that footage... i will look. also, to make the point shorter, the faces of the witnesses of the Skinwalkers seemed identical to the faces of witnesses of shadow people in sleep paralysis.
is this all starting to come together somewhat?
angels and demons; dreams and nightmares; wonder and horror; it is all human adaptation. alchemy is adaptation of the mind. Richard Dawkins crudely stabbed at it with memetics. Inner symbols create the world around us through using the imagination to use science, mathematics, all the arts, et cetera. it all begins in the mind. this is a very Freemasonic idea. why should it be different with the extraordinary, the unexplainable, the Fortean? all of this can as well be seen in the classical examples of hallucinations on "good trips" and "bad trips" of psychedelics.
thus i bring us to the Jungian shadow archetype. the shadow being everything about the psyche that is unrecognized, unknown, or unable to be processed. when these things are unable to be processed, they build pressure and begin symbolically manifesting themselves in a variety of ways. depending on your personal nature, it could either be a cathartic experience or a traumatic one. it is usually always uncomfortable at first since it means becoming acquainted with the unknown. this is what happened to me through me recurring dream and premonitions, and my work with divination. i stumbled into a confrontation and reconciliation with my shadow, which meant reconciling my opposites and coming to terms with the things in my mind for the better. this is what the hallucinations of sleep paralysis also explain--but to these people with an exceptionally nervous and depressed temperament, the dissonance is far greater and thus more terrifying.
so I don't think that Jungian psychology explains the obvious physical manifestations of this phenomena--but it DOES explain how the human mind interprets this phenomena and becomes readily capable of experiencing this phenomena through an altered state of consciousness. I really hope that all makes sense! I'm trying to summarize the complexities as concisely as possible. The nature of the experience depends on the individual, but that does not mean that it alone stems from the individual or is a mere hallucination alone. it is at this informational threshold that I submit to surrealism and Forteanism overall. If I am being candid, I am open to both the ideas of psychological manifestation to the physical, and the idea of ultra-terrestrial beings in highly special cases.