Problems for Jews on the Shabbat.
The Autonomous Car Revolution May Leave Some Jews Behind
Evangelists for the self-driving future of cars often say that their arrival is inevitable, that people would be much happier tending to other business rather than wasting time driving a car.
Tesla CEO
Elon Musk has been promoting the promise of
Tesla's "Full Self Driving" technology for years, saying that a future fully autonomous version would be "a natural extension of active safety". Today, opting for that package gets buyers technology that falls far short of driverless car capabilities.
But not everyone will be able to take part in that self-driving future all the time.
Since the Hebrew Bible was assembled in the centuries before the Common Era (or B.C.), Orthodox, Reform, Conservative and other sects of Jewish people around the world have observed Shabbat or Shabbos, the seventh day of rest according to religious law. ...
In his 1972 book T
o Be A Jew: A Guide to Jewish Observance in Contemporary Life, Orthodox rabbi Hayim Donin outlined the sect's thinking on driving:
"...the prohibition of driving is an extension of the Biblical prohibition of kindling fire and burning," he writes. "Creating sparks and burning gas and oil as a direct result of the driver's actions are but a few of the more serious objections."
Cars have only become more mechanically complicated since then. With the advent of infotainment systems and driving aids, more machines are present in the act of driving than ever before.
There may be fault lines on this topic along different sects of Judaism. When
Newsweek reached out to the Union of Reform Judaism, a spokesperson said that the Reform and Conservative movements already drive cars on Shabbat and that driverless cars "will not have an impact on our policy".
The Conservative movement issued a ruling in 1950 that permitted riding in a car on Shabbat if that person lives far away from their synagogue with the caveat that they make no other stops along the way. ...
But for Orthodox Jews, as strict Torah adherents, it's a different story.
In a recent interview, Rabbi Menachem Genak, CEO of the Orthodox Union's Kosher Division, told
Newsweek that it would violate either the law or spirit of Shabbat to ride in an autonomous vehicle. Even if the car was on a predetermined route and all a passenger would have to do would be to walk toward it and enter it.
"However you start it - and you'd have to stop it - would still be problematic," he said. ...
https://www.newsweek.com/autonomous-car-revolution-may-leave-some-jews-behind-1680692