The chinese afterlife seems particularly dull. Just a big heavenly bureacracy with heavenly judges and civil servants. I shall try to avoid dying in China.
It isn't, unless you consider "real" life as dull. In the land of the dead (the "Yellow Springs"), people keep living ordinary "lives". It's not all bureaucrats and judges. People can tend to their business, purchase needed utilities (using "paper money" burnt by the living for this specific purpose), get married (even with living people), or just have fun haunting the living. They can prey on them as well, if they're really pissed off or ill tempered.
On the other hand, it is true that most living people aimed at becoming minor gods : either "ancestors", either "heavenly" or "underworld" officials, because that was the prestigious career path in Ancient China. Therefore, most people naturally expected to get this kind of "promotion" when dying. Hence the custom of dressing the dead with mandarinal / official uniforms (
by the way that's why the Chinese vampire, or "Jiangshi", is almost always dressed as a bureaucrat. It's not because of the fear of taxes ... It's because this is how the dead were buried : with a mandarinal robe and cap).
Besides, most of the lowest ranking gods of the Chinese pantheon were former humans. Let's take Zhongkui, for instance, or the "Door Gods" : they were all warriors rewarded for their bravery with an official post as exorcist deities in a "ghost versus ghost" tactic. You hire a benevolent, though agressive ghost to fight off other unruly spirits, as a way to protect society and maintain the necessary frontier between the Yin world and the Yang world.
At a higher level, the current "god of war", Guan Yu, is also a former general from the Three Kingdoms' era (3rd century). So you have some room for promotion when you die ... although most people supposedly remain basic family gods ("ancestors") or local "earth gods" (aka "tudi" : the god in charge of a specific place. You can become the god in charge of a field, a village, a mountain or whatever place ...).
If you find this boring, you can alternatively enjoy the numerous "hells" imported from the buddhist cosmology : the eight hot and eight icy hells, and a variety of torture places who will fulfill the expectations of the hardest masochist (see the Tiger Balm gardens for some illustrations, or the movie "Big Trouble in Little China" for a western rendition of a Chinese hell).
And then, at the other end of the spectrum, you have the various paradises, "grottoes" (dong) or islands of the immortals ("xianren", often translated as "fairies" in English).
As a matter of fact, part (if not all) of the Chinese immortals are actually "dead" (ok, I admit that a "dead immortal" is not an intuitive concept ... So sorry for bringing that up). Taoist texts classify the "immortals" within 3 groups : ghostly, earthly (human), and celestial (see for example, the "
Zhonglu Chuandao Ji ; 鍾呂傳道集" [
a taoist alchemy treaty] for more details on this classification). Of these three classes, the lowest is composed of "ghost immortals", in other words : people who died after cultivating special techniques. These, although able to endure for a very very long time as ghosts still belong to the underworld. If my memory is correct, the two upper classes could also be considered as no "living beings" as the process of becoming an immortal involves giving birth to a "new self" (the immortal embryo), which becomes the new vehicle of your consciouness. In Chinese tales, lots of immortals "shed their bodies" as one would leave his old clothes. Many got buried as corpses, only for their corpse to miraculously disappear afterwards, often being replaced by a symbolic object : a cane, a sword, a gourd, or an old shoe ... Those who "ascend" in plain daylight riding a dragon or a crane remain a tiny minority.
In any case, unlike the gods, the taoist immortals are somewhat "self-made" men. Even if some do play an official role (often at a very high, "cosmic" level), most reside in their own paradises, living carefree lives in edenic surroundings. Some are even depicted as heavy alcohol drinkers.
Conclusion : the Chinese "afterlife" is certainly not any duller than the Western one. It has lots and lots of variations !