Coal
Account Retired
- Joined
- Jun 27, 2015
- Messages
- 9,852
Caveat: this is off the top of my head and while I believe that I’ve got JP’s view on the below right, based on following his work, I may have missed something or got it wrong. If you want to check you’ll have to do the damn reading yourself.I read his Wiki page again......he says he's a 'classical liberal' (though others call him conservative or traditional), but I'm not sure what classical liberal means. At any rate I didn't read anything there that is overly worrisome. It seems like the 'left' and 'politically correct crowd' want to villify him because he doesn't believe the same things they do. I'm not defending Petersen btw...but it seems like 'much ado about nothing'.
As I understand it:
JP’s stance is not ideological and he views ideologies and the blind adherence to them as a bad thing.
(Ideology: “a system of ideas and ideals, especially one which forms the basis of economic or political theory and policy.”)
JP’s advice to people and stance in general is to oppose ideological arguments as they are based, broadly speaking, on the notion that ‘our’ ideology is good and right, therefore ‘your’ ideology must be wrong. Therefore ‘you’ are wrong and to be ‘right’ you must do what ‘we’ tell you.
It’s worth remembering the steps groups go through on the way to the worst place and that they apply to any group with an ideology:
- Our ideology is good
- Our ideology is best
- Our ideology is better than yours
- Your ideology threatens us
- We must destroy adherents of the ‘other ideology’
In the first case, people cannot achieve equality of outcome (the belief of the hard left) as people are demonstrably different;
In the second case post-modernism simply isn’t true (i.e. the belief people are all blank slates at birth and if only everyone was raised proper, people would all be identical equal little soldiers).
As part of this stance, JP opposes the lunatic fringe who insist that it’s ‘right’ to impose patterns of speech and behaviour on others, as this is a form of petty tyranny.
It can be hard to argue with one who thinks they can self-identify as ‘some construct’ today and insist on a special form of address for it. However, if one is to translate that form of address from e.g. ‘che’ to one like ‘my lord’, the goal of the ‘term of address’ becomes quite clear and this is simply power or dominion.
JP’s view is that the world is best run by negotiation and compromise, as once one side is dictating terms the other side must comply with, there is a master and slave in the arrangement (a bad thing).
JP further annoys the ‘equality of outcome’ brigade by showing that some kind of hierarchy is a consequence of being human – i.e. once a person has a skill or quality in demand that another person does not possess, a hierarchy is formed.
The actual issue with hierarchies is less to do with them existing, but with the transmission of privilege from those who merit a place to those who do not, much like inherited wealth providing a privileged education, access to fabulous jobs or other such. Removing such transmitted privileges and providing equality of opportunity is the best we can hope for. And as Primo Levi pointed out, we all have a duty to oppose unearned privilege, but that is a never ending battle.
That JP defends his stance with calm reasoned debate that is almost un-answerable (unless you’ve done the reading and the studying) is an anathema to the neo-left Violet Elizabeth Bott (VEB)* arguer.
To them, if JP opposes their ideology, he must be aligned with the ‘other’ ideology and that must mean the far right, as they are ‘the evil’.
The far right on the other hand are happy to cheer along, as JP is opposing the more politically adept neo-left, so some of them assume he is ‘one of them’. They too are incorrect, as JP has frequently said that he has no time or alignment with the far right either. It’s just another ideology, albeit one based on a stance of authoritarianism and some kind of ‘superior group’ and the more overt view that other groups must be exterminated or enslaved.
This ideology-free stance is hard for some to grasp – the notion that one can be opposed to ideologies and still offer constructive advice to an individual on how to live their lives well.
The difficulty some have in seeing this stance, is in part a function of education and in part a function of being human – lot of studies show political views are heavily correlated with our personality traits (ask Facebook and Cambridge Analytica...).
When such advice is centred on taking control and responsibility on an individual basis, inevitably such individuals will tend to reject ideological based arguments.
It must be galling for the self-righteous to discover a clinical psychologist of many years standing and with actual professional experience of helping people in real difficulty, understands how to help people better than them, but ‘eh’.
The issue is complicated by the current and broad belief that ‘right-wing’ is ‘in the wrong’ and somehow if one is ‘left-wing’ that this by default means one is ‘in the right’ so is entitled to force one’s views on others as these views are ‘not evil’.
This is of course, complete and utter cock.
That’s in the smallest nutshell I can be arsed to write down.
If one steps away from one’s own ideology for a moment it becomes clear.
*VEB - Violet Elizabeth Bott: “I'll scweam and scweam until I make mythelf thick and I can.”