The crucial factor in these experiences so often linked to religion, myth, war, and destiny is that they are
rare. "Wonders" in the sky have been described as long as people could tell stories. Over time, it has become rather simple to distinguish between natural or man-made wonders (comets, planes, satellites, meteors, eclipses, etc.) and the "weird" experiences such as Fatima or large-scale UFO "flaps" that leave observers baffled. My favorite example of the latter is the consistent visits to nuclear-missile silos and nuclear-power facilities by mystery lights that hover, race around at absurd speeds, and appear/disappear at will. That the experiences happened are not in doubt: there are reams of detailed eyewitness reports over decades.
The evidence is abundant, in such cases, yet the evidence is of the *experience* and the mystery remains. What does one make of the
1989 Voronezh encounters in Russia? Here we have ample evidence: many adult and child witnesses, daytime encounters with "craft" and "humanoids," classic magic/fairy features such as a teenaged boy briefly disappearing before an agitated outdoor crowd in a park, detailed drawings by witnesses, police and government interest, strange physical traces, etc. I mention this case specifically because it recently came up in another discussion with a Russian friend about the social anxiety that accompanied Glasnost and the dissolution of the USSR, which corresponded with many bizarre cases of the kind. Was it the new (and relative) freedom of state-controlled media that brought such things to light, or did they increase with global tensions? This is often a relevant question as world wars (both hot and cold) have produced the greater share of such reports around the world.
Interpretation of these events is, to me, one of the more fascinating aspects. In mythic and religious times, they were always seen as encounters with various gods and their cohorts (angels, demons, elves, goblins, monsters, etc.). In mostly secular times (even in America of today!), we seem to split into opposing camps: those seeking "evidence" and answers from a database or spectrum analysis, and those ignorant/indifferent to science who apply a filter of understanding based on their new-age or Hollywood-inspired beliefs.
I am still convinced that John Keel, Philip K. Dick, Robert A. Wilson, William S. Burroughs and other counter-culture/paranormal figures of the 1950s/1960s/1970s made breakthroughs in understanding these experiences as both connected to ancient accounts and of great modern importance, perhaps as data streams through a "superspectrum" (Keel's term) that allows sensitive individuals at certain moments and in certain places to "see" a kind of message or realistic scene. Of course many paranormal encounters are ridiculous and absurd, which is equally important, I think, and directly linked to the "trickster" in mythology and religion.
Will we one day discover that these experiences are collectively generated on a shared-conciousness level and then manifested for brief moments in time, as Carl Jung strongly suspected? Perhaps. I try to steer clear of any kind of orthodoxy on these topics, but a sober study of the piles of reports we have suggests something that is consistent with the oldest accounts: peeks into another, different realm that does not have the *power* to fully exist alongside of us ... except for these brief, baffling moments of (maybe?) energy manifesting itself into briefly visible (and occassionally physical) outrages that inspire and sometimes terrify us.